The word ‘pankha’ originates from the Sanskrit/Hindi word meaning:
a) feather of a bird
b) wind
c) palm leaf
d) royal court
Which state is known for appliqué hand fans and zardozi hand fans?
a) Gujarat
b) Rajasthan
c) West Bengal
d) Uttar Pradesh
Assertion (A): Pankhas were once used in temples to fan deities and in royal courts to fan kings.
Reason (R): Pankhas varied in size from tiny two-inch fans to large ones requiring full arm strength.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
The material used for the Phadh hand fans of Uttar Pradesh includes:
a) sola and palm leaf
b) pure gold, silver zari, silk and satin frills
c) mirror work on cotton
d) leather decorated with thread and wool
Assertion (A): In modern times pankhas are mainly used for decorative purposes.
Reason (R): The advent of technology and innovative creations has reduced their everyday use.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
Which state is recognised as the centre for bead craft in India?
a) Rajasthan
b) Bihar
c) Gujarat
d) Odisha
The word ‘indigenous’ in the text most nearly means:
a) imported
b) local—from where it originated
c) expensive
d) mass-produced
Pankhas became significant cultural goods because they were:
a) distributed through trade routes and considered exotic
b) made only of brass
c) used exclusively in temples
d) invented in the 20th century
The Tal Patar Pankha is associated with which state?
a) Assam
b) West Bengal
c) Kerala
d) Uttar Pradesh
One way to preserve the pankha craft mentioned in the text is:
a) stopping all commercial sales
b) pankha-making workshops and exhibitions
c) replacing traditional materials with plastic
d) banning the use of any new designs
“Over time, pankhas became significant cultural goods distributed through trade routes. They were considered exotic and stylish. Although there was substantial commonality in their use across India, different villages and towns developed their own varieties of traditional pankhas.”
(i) Who or what is the speaker/context of this passage?
(ii) What does the phrase “exotic and stylish” suggest about how pankhas were viewed?
(iii) Identify the literary device used in “substantial commonality”.
(iv) Infer why different regions developed distinct pankhas.
“With time and the advent of technology and innovative creations, the beautiful culture of pankhas runs the risk of slowly losing its presence among Indians. Once made for personal use, over time this handicraft has transformed into a commercial business and now provides some form of livelihood to India’s artisans.”
(i) What is the context of this extract?
(ii) Explain the meaning of “runs the risk of slowly losing its presence”.
(iii) Identify one literary device in the extract.
(iv) How has the role of the pankha changed according to this passage?
“Gujarat’s industrious home-based women workers have worked tirelessly in the handicraft of pankha-making to produce embroidered hand fans with traditional mirror work and cross-stitch embroidery in different shapes and sizes.”
(i) Who are being described in this extract?
(ii) What does the word “industrious” tell us about these workers?
(iii) Name one literary device used.
(iv) What materials or techniques are mentioned?
Section B (Marking: 1 mark per sub-question)
Extract 1: (i) Descriptive passage on history and regional variety of pankhas (ii) They were seen as rare, attractive and fashionable (iii) Alliteration / repetition of sound (iv) Regional materials and designs created distinct identities.
Extract 2: (i) Discussion on changing role of pankhas due to technology (ii) Danger of disappearing from daily life (iii) Personification / metaphor (iv) From personal use to commercial livelihood.
Extract 3: (i) Home-based women workers of Gujarat (ii) Hardworking and diligent (iii) Alliteration / repetition (iv) Mirror work and cross-stitch embroidery.
Section C (Key points for 3 marks: 1 mark for each relevant point + 1 for coherence)
1. Regional identity shown through materials (appliqué in Rajasthan, mirror work in Gujarat, sola in Bengal).
2. Technology and modern fans have reduced everyday use.
3. Fanning deities in temples; fanning kings in royal courts.
4. Provide commercial platform, spread awareness, create sustainable livelihood.
5. Colourful sturdy bamboo (Bihar); large palm leaf (Odisha).
Section D (Key content points)
1. Rajasthan – appliqué, zardozi, brass temple fans; Gujarat – cotton with mirror work, leather; Bengal – sola; UP – gold/silver zari; shows local materials and designs.
2. Workshops and exhibitions give visibility and market; balance of traditional craftsmanship with limited innovation keeps craft relevant; provides income while preserving cultural stories.
All questions are answerable from the NCERT chapter text. Reviewed by GFIS faculty.