What does Saheb search for in the garbage dumps?
a) Toys
b) Gold or money
c) Food scraps
d) Clothes
Why did Saheb’s family migrate to Seemapuri?
a) To find better schools
b) Storms destroyed their fields and homes
c) To work in factories
d) To join relatives
What literary device is used in “Garbage to them is gold”?
a) Simile
b) Metaphor
c) Hyperbole
d) Personification
Assertion (A): Mukesh wants to become a motor mechanic.
Reason (R): He wishes to break free from the family tradition of bangle-making.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
The children in Seemapuri treat garbage differently from their parents because:
a) It is a source of wonder for them
b) They are forced to work
c) They dislike rag-picking
d) It has no value
Assertion (A): The bangle makers of Firozabad remain in poverty despite generations of work.
Reason (R): A vicious circle of middlemen, police and politicians traps them.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
What does “a roof over his head” symbolise in the chapter?
a) Luxury
b) Basic survival
c) Education
d) Freedom
Savita works in the bangle industry alongside:
a) Her brother
b) An elderly woman
c) Mukesh
d) Saheb
The phrase “slog their daylight hours” refers to:
a) Playing in the sun
b) Long hours of hard work in furnaces
c) Sleeping during day
d) Attending school
Mukesh’s grandmother believes their condition is:
a) Due to lack of effort
b) Their god-given lineage or destiny
c) Caused by the government
d) Temporary
“I sometimes find a rupee, even a ten-rupee note,” Saheb says, his eyes lighting up… For the children it is wrapped in wonder; for the elders it is a means of survival.
Mukesh insists on being his own master. “I will be a motor mechanic,” he announces… “I will learn to drive a car,” he answers, looking straight into my eyes.
“Even if we get organised, we are the ones who will be hauled up by the police, beaten and dragged to jail for doing something illegal,” they say.
Extract 1
1. Saheb speaking to the narrator about rag-picking in Seemapuri.
2. Wonder and hope for children; survival for elders.
3. Metaphor.
4. Shows sudden joy and excitement at the possibility of money.
Extract 2
1. Mukesh, a young boy from a bangle-maker family in Firozabad.
2. Determination to break free and be independent.
3. Simile.
4. His dream stands out against the accepted fate of his community.
Extract 3
1. Young bangle makers of Firozabad discussing cooperatives.
2. Fear of police action and legal consequences.
3. Metaphor.
4. They are trapped by systemic exploitation and fear.
Section C (Key points – 40-50 words)
1. Advice is unrealistic; no school exists nearby and promises are rarely fulfilled.
2. Many empty assurances are made to the poor, adding to their hopelessness.
3. Mud houses with tin roofs, no sewage or water; 10,000 ragpickers live without identity.
4. Tradition, caste stigma, middlemen and fear of police keep them bound.
5. Earlier he was carefree with his own bag; now he carries a heavy canister for an employer.
Section D (Key content points – 100-120 words)
1. Mukesh: young, determined, rejects family occupation; dreams of becoming mechanic; willing to walk long distance; contrast to family’s acceptance of destiny.
2. Poverty forces children into rag-picking and bangle-making; tradition and caste prevent change; middlemen and authorities exploit them; childhood is stolen by survival needs.
All questions are answerable from the NCERT chapter text. Reviewed by GFIS faculty.