In Zitkala-Sa’s account, what did short or shingled hair signify among her people?
a) Victory in battle
b) Mourning or cowardice
c) Coming of age
d) Religious devotion
Why did the narrator in “The Cutting of My Long Hair” hide under the bed?
a) She was tired after the journey
b) She wanted to avoid having her hair cut
c) She was playing a game
d) She was searching for her moccasins
Assertion (A): Zitkala-Sa resisted having her hair cut.
Reason (R): Among her people, shingled hair was worn only by cowards and unskilled warriors captured by the enemy.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
In Bama’s account, why did the elder carry the vadai packet by its string?
a) The packet was too hot
b) He feared polluting the upper-caste landlord by touching it
c) He wanted to keep the packet clean
d) It was a local custom of respect
Assertion (A): Bama felt angry after learning the reason behind the elder’s behaviour.
Reason (R): She believed that everyone, including Dalits, are human beings and should not run petty errands for the upper castes.
a) Both A and R are true and R is the correct explanation of A.
b) Both A and R are true but R is not the correct explanation of A.
c) A is true but R is false.
d) A is false but R is true.
What lesson did Bama’s brother give her?
a) One should never laugh at elders
b) Study hard to gain dignity and respect
c) Avoid the landlord’s men
d) Work only in the fields
The phrase “bedlam within which I was securely tied” refers to:
a) Physical ropes used on the narrator
b) The confusing and harsh noise of the boarding school
c) The snow-covered landscape
d) The long dining tables
Which sight in the bazaar particularly amused young Bama?
a) The performing monkey
b) The way the elder carried the vadai packet
c) The street-light changing colours
d) The snake-charmer’s box
Zitkala-Sa compared herself and other Indian children to:
a) Young warriors
b) Little animals driven by a herder
c) Birds in a cage
d) Wooden puppets only
The central theme common to both narratives is:
a) The joy of childhood games
b) Resistance to cultural oppression and loss of dignity
c) The importance of learning English
d) The beauty of village life
“I watched my chance, and when no one noticed, I disappeared. I crept up the stairs as quietly as I could in my squeaking shoes… On my hands and knees I crawled under the bed, and huddled myself in the dark corner.”
i. Who is the speaker and what situation is she trying to escape?
ii. Why did the speaker hide instead of facing the situation directly?
iii. Identify the literary device used in “squeaking shoes”.
iv. What does the phrase “watched my chance” suggest about the speaker’s state of mind?
“Our people were hard at work, driving cattle in pairs, round and round… Just then, an elder of our street came along from the direction of the bazaar. The manner in which he was walking along made me want to double up.”
i. Who is the speaker and what scene is being described?
ii. Why did the elder carry the packet by its string?
iii. Identify the figure of speech in “made me want to double up”.
iv. What change occurs in the speaker’s feelings after her brother explains the incident?
“Since the day I was taken from my mother I had suffered extreme indignities… And now my long hair was shingled like a coward’s! In my anguish I moaned for my mother, but no one came to comfort me.”
i. Name the speaker and the context of this moment.
ii. What cultural belief made the cutting of hair especially painful for the speaker?
iii. Identify the literary device in “little animals driven by a herder”.
iv. What does the speaker’s reaction reveal about her sense of identity?
Vocabulary task: From the unit, give the meaning of the following words as used in the text and use each in a sentence of your own:
a) bedlam
b) shingled
c) dawdle
d) provoked
Writing task: Imagine you are Bama. Write a diary entry (80–100 words) describing the vadai-packet incident and the conversation you had with your brother that changed your view of the situation.
Section B (Marking: 1 mark per sub-question)
Extract 1: i. Zitkala-Sa hiding from hair-cutting. ii. Fear and rebellion. iii. Onomatopoeia/personification. iv. Determination and alertness.
Extract 2: i. Bama watching elder and landlord. ii. Fear of pollution. iii. Hyperbole. iv. From amusement to anger and sadness.
Extract 3: i. Zitkala-Sa after hair-cutting. ii. Sign of cowardice. iii. Metaphor. iv. Deep sense of cultural loss and isolation.
Section C (Key points for 3 marks: 1 mark each for relevant point + coherence)
1. Cultural shame + loss of freedom + no comfort.
2. Fear of forced submission; she decided to hide and resist.
3. Elder’s comic walk → explanation of untouchability → anger at indignity.
4. Study hard to gain respect; she topped her class.
5. Any two: stared at, tossed like puppet, forced to follow bells, hair cut.
Section D (Key content points – 6 marks)
1. Brave, sensitive, attached to tradition, rebellious, feels extreme indignity at hair-cutting, compares herself to animals, mourns loss of mother’s comfort.
2. Humiliation of untouchability shown through vadai incident and street questions; Bama’s anger and resolve to study; brother’s advice becomes turning point.
All questions are answerable from the NCERT chapter text. Reviewed by GFIS faculty.